Eckhart Tolle mirrors Maurice Nicoll in making “the light of consciousness” integral to the practice of self-observation and inner spiritual change. Self-observation brings our dark, unconscious aspects into the light of consciousness, they say, making inner transformation possible.
Category: Gurdjieff
Shifting Perspective on Life: Comparing Maurice Nicoll and Eckhart Tolle on Self-Observation (Pt. 3)
Self-observation allows us to take responsibility for our inner state, whatever life’s external conditions, Maurice Nicoll and Eckhart Tolle convey. We can see and transform inner reactions as they happen, they suggest, and gain “inner freedom.” I examine their many similarities in describing how this practice shifts our inner approach to life.
Maurice Nicoll vividly described how self-observation casts “the light of consciousness” inwards—illuminating “the darkness of unconsciousness” and transforming it. In doing, he fused Jungian ideas with Fourth Way methodology. I explore how Eckhart Tolle echos Nicoll on this theme, both descriptively and conceptually.
Self-observation is integral to inner-transformation, Maurice Nicoll and Eckhart Tolle affirm. We must impartially observe the unconscious stream of thoughts, emotions and reactions occurring in us, they say, and cease identifying with our inner states. This is a close look at the similar ways they explain this practice.
Bestselling author Eckhart Tolle is ranked among the world’s most spiritually influential living people. Self-observation is central to his self-help message. Yet the way he conveys this present-moment practice owes much, I argue, to the earlier work of Maurice Nicoll, a Jungian psychiatrist turned Fourth Way teacher. This is an introduction to a series of articles examining their many similarities on the subject.
Mindfulness or present-moment awareness is popular today. Many modern sources emphasise having awareness in life’s everyday activities, not just meditation sessions. This trend owes something to the early 20th century Fourth Way tradition, I argue, which advocated pursuing spiritual development in ordinary life—by consciously observing and changing one’s unconscious reactions in the moment.